Helen Gallivan is a member of the New Pilgrim Path team.
I recently came across an article from the New York Times of 13 March 1983, “In the Steps of Abraham”. It began:
“The heavy curtains of far-distant time part upon an unlikely stage whose name is Ur. Today, Ur is a desert scrubland with miserable ruins jutting from terrain of sand and mud. It is about 120 miles northwest of the Persian Gulf, in the country we now call Iraq. Unlikely or not, however, very nearly 40 centuries ago, here began a journey that transcended history, and whose arc etched a crescent of hope and faith so indelibly that it determined the motive and course of events for centuries down to this day and far beyond the borders of the nations that were in its path - places we know as Iraq, Turkey, Syria, Lebanon, Israel, Egypt, Jordan.”
Ths journey began with a call from God: “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation” (Gen 12:1-2).
God’s call is met with many different responses in the Bible. A frequent reaction is reluctance – usually based on a sense of inability to carry out God’s mission. Moses cries out “Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?" (Exodus 3:11). Gideon, called upon to deliver the Israelites from bondage to their Midianite overlords, responds “Pray, Lord, how can I deliver Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my family” (Judges 6:15). Jeremiah pleads youth: “Ah, Lord God! Behold I do not know how to speak, for I am only a youth” (Jer 1:4). With Jonah, actions speak louder than words as, hearing God’s call to go to Nineveh, he promptly takes a ship sailing in to Tarshish, believed to be in southwestern Spain – about as far from Nineveh as anyone could get in the ancient world!
Abraham could well have pleaded old age. He was 75 years old and probably looking forward to a tranquil end to his days, when he received the call. He had had more than his share of travelling up to this point. His childhood was in Ur of the Chaldees in what is now south Iraq but, when he was still a boy, his family moved to Haran, in what is now Turkey – a journey of over 600 miles. That journey, while long, was tolerable – following established and well-policed trade routes along the course of the river Euphrates. Now he was being called into utterly uncharted territory. St Paul recognises the magnitude of the challenge: “By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going" (Hebrews 11:8).
“So Abram went”. As Mary, daughter of Abraham in flesh as well as in faith, will answer “yes” to the divine call two thousand years later, Abraham responded to God’s command. It is an extraordinary acceptance. While he was a monotheist in a polytheistic society (we know from Joshua 24:2 that his own father worshipped idols), Abraham knew far less about God than did Moses, Jeremiah or Jonas. No miracles, no signs accompanied the call; just a promise to this childless man which must have seemed unbelievable. He simply obeyed. We know that he experienced terror on his journey – the opening line of Gen 15 has the Lord saying to him, “Fear not, Abram, I am your shield”. And, again. “As the sun was going down, a deep sleep fell on Abram; and lo, a dread and great darkness fell upon him” (Gen 15:17).
He left Haran in southern Mesopotamia (now in modern Turkey) and travelled south-west across Syria and through Damascus. He probably followed the ancient trading route, the “King’s Highway”, from Damascus along the hilly backbone of Jordan and into Canaan. He crossed though Shechem (today the Palestinian town of Nablus) and Bethel; then south to the Judean desert where famine forced him south-west to Egypt and the fertile Nile Delta. After a sojourn in Egypt he retraced his steps through the Judean desert to Canaan, eventually dying at Hebron (where his descendant, David, would be anointed king nearly a thousand years later).
The 1,500-mile journey (3,200 miles if one includes the route from Ur to Haran) had no obvious geographic conclusion. However, in the course of it, Abraham found the land which God promised to his descendants; his covenant with God was established; his long-abandoned hopes of a child by Sarah, his wife, were realised; and his name was changed from Abram to Abraham, “the ancestor of a multitude of nations” (Gen 17:5), the spiritual father of the world’s Christians, Jews and Muslims - half of the people alive on earth today.
So this is not simply a geographic journey. Abraham could not grow spiritually while he remained comfortably settled in an idolatrous society, never moving out of his comfort zone. Pope St John Paul II, in a homily given on Wednesday, 23 February 2000, asked:
"Are we talking about the route taken by one of the many migrations typical of an era when sheep-rearing was a basic form of economic life? Probably. Surely though, it was not only this. In Abraham's life, which marks the beginning of salvation history, we can already perceive another meaning of the call and the promise. The land to which human beings, guided by the voice of God, are moving, does not belong exclusively to the geography of this world. Abraham, the believer who accepts God's invitation, is someone heading towards a promised land that is not of this world."
This Lent is an opportunity to leave our own comfort zones, and put behind us the many obstacles to our own spiritual journey. In a noisy world, we can try to be still enough to hear God's voice; and be courageous enough to act on it.
Which evokes another quotation from Pope John Paul II: "Have no fear of moving into the unknown. Simply step out fearlessly knowing that I am with you, therefore no harm can befall you; all is very, very well. Do this in complete faith and confidence."